Imagining Religion has 79 ratings and 5 reviews. Roger said: This eclectic collection of essays remains inspiring today. Smith’s breadth of knowledge and. Download Citation on ResearchGate | Imagining Religion: From Babylon To Jonestown | With this influential book of essays, Jonathan Z. Smith has pointed the. Imagining Religion: From Babylon to Jonestown. By JONATHAN Z. SMITH. Chicago: had only the last few centuries in which to imagine religion. It is this act of.
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Imagining Religion: From Babylon to Jonestown
Heather Meyer rated it really liked it Aug 15, Sacred Persistence Toward a Redescription of Canon. Aug 15, Richard rated it it was amazing. Science Logic and Mathematics. Smith scrutinizes the fundamental problems of taxonomy and comparison in religious studies, suggestively redescribes such basic categories as canon and ritual, and shows how frequently studied myths may more likely reflect situational incongruities than vaunted mimetic congruities.
I’d like to read this book on Kindle Don’t have a Kindle? Smith scrutinizes the fundamental problems of taxonomy and comparison in religious studies, suggestively redescribes such basic categories as canon and ritual, and shows how frequently studied myths may more likely reflect situational incongruities than vaunted mimetic congruities. No topic is off limits, in Smith’s formulation. I have noticed other reviewers bowing down to worship at the imagined altar of his brilliance, but I think they have engaged in quite a bit of imagination to try and find something worthwhile in Smith’s words.
Sarason, Religious Studies Review. RowlingHardcover His attempt to define classification systems falls flat from the outset– he barely acknowledges and then quickly dismisses as meaningless that the real purpose of library and dictionary systems which is in fact extremely useful and their only raison d’etre is to make it easy to look up and find information, NOT to define categories so that they may be compared.
See all 5 reviews. He begins with the problem of classification, and stresses again and again the structuralist insight of how things only obtain significance by Like he says in the early chapters in the book, that scholars of religions should not attempt toward unification, integration, and systemization, this book as a whole also remains a bit disconnected and unfocused.
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Jonathan Z. Smith, Imagining Religion: From Babylon to Jonestown – PhilPapers
Allison rated it it was amazing Jul 12, Customers who viewed this item also viewed. Jones Appendixes Notes Index.
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This is a collection of several articles, a few of them in particular are very intersting. Withoutabox Submit to Film Festivals. Get fast, free shipping with Amazon Prime.
The Devil in Mr Jones. Popular passages Page xi – That is to say, while there is a staggering amount of data, of phenomena, of human experiences and expressions that might be characterized in one culture or another, by one criterion or another, as religious — there is no data for religion. On the Nature of Episodic Memory.
Religion is solely the creation of the scholar’s study. Amazon Second Chance Pass it on, trade it in, give it a second life. Harold rated it really liked it Mar 29, The Unknown God Myth in History. Ross – – Ethics 95 1: Religion und Kunst im alten Babylon. English Choose a language for shopping. Smith Paperback, Delivery US shipping is usually within 12 to 17 working days.
The Devil in Mr. Best Selling in Textbooks, Education See all. Judaism Paperback Books in Russian. Read, highlight, and relogion notes, across web, tablet, and phone. I cannot believe that so many fools seek to follow this man’s teachings, or that a major university thinks it raises their kmagining to have him as a professor.
Kait rated it liked it Sep 24, Martin – religiom Zygon 48 4: Making use of examples as apparently diverse and exotic as bbabylon Maori cults in nineteenth-century New Zealand and the events of Jonestown, Smith shows that religion must be construed as conventional, anthropological, historical, and as an exercise of imagination.
Melanie rated it really liked it Oct 01,