Mar 16, Guru Dragpo, a wrathful form of Guru Rinpoche, is a fierce protector of the Dharma and a destroyer of obstacles on the path to enlightenment. (PR) – Prerequisite required. A concise, daily practice of Guru Dragpo in the Nam Cho tradition. Jun 14, ‘The Profound Combined Sadhana of the Wrathful Lama Union of Hayagriva and Vajrakilaya’ is the innermost secret practice of the Tsokye.

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Perhaps then the real answer to the OP is that there is no real difference except in the appearance and in the practitioner’s confidence in a Yidam, preferably guided in terms of practice by a Guru rin whom he also has confidence. Though he was the most splendid of all creatures, he had not been able to keep Sussondi for himself alone. Karura feeds on the naga. Then he rose again and hovered around the dragpp deity as if doing pradakshina Tib.

Guru Dragpo Mantra – Chinese Buddhist Encyclopedia

One who has created these lofty mountains has also made this tiny bird — and both seem equally wonderful. Here is the link: Garuda is the national symbol of both Thailand and Indonesia. BTW I’m really not trying to show off here even though it seems like it. I’m not familiar with it at all.

Lama Drakpo Taphur

Melongs were traditionally made with 5 Metals: The teachings on Black Garuda begin 37 minutes into Part 3: Garuda with other Deities Garuda also appears with other wrathful and protective deities such as Dorje Drollo Drolod: Guru DrakpoEnglish: The right hand holds upraised a black vajra sceptrethe saadhana a nine-headed black scorpion. Invoking in the practitioner the fearlessness and spontaneity of the awakened state, Dorje Drolo transforms hesitancy and clinging into enlightened activity.


I totally agree with you on your point that comes down to depth of faith. It is especially useful for extreme negative harm from the Gyalpo class.

Such deities do have specific purposes but we must be aware that all have a common and central function as part of our path to enlightenment. Tondon knew enough about the hermit and his ways to see that he was trying to cover his error. The name, Kirni reminds us of Kinara see part one of Garuda, but its role as a prophetic bird or store of knowledge evokes Gamayunthe bird that recounts the ancestral Russian myths of the gods and their descendants.

Take from that what you will. Drollo and Phurba combined.

Guru Dragpo and Peaceful and Wrathful Deities Pujas

See list of resources on our Bibliography page. He is dynamic and brings calm and enlightenment in unconventional ways. Burton compared it to the eorosh in the Zoroastrian scripture, Zend Avesta. Traditionally, however, sorcerers and evil-doers have allies in the form of birds who can go far, fast, and high enough to spy on anyone anywhere even in the dark of night.

Stupa which was so well attended they didn’t have room xragpo fit everyone inside the stupa and it was apparently quite a show. He is an ecstatic manifestation of Padmasambhava, the deity Dorje Drolo embodies the forces of insight and compassion beyond logic and convention. The legendary Isle of Seruma may well have been somewhere in that extensive archipelago. I am indebted to Mark Schumacher for his kind permission to use the drabpo of this post.


Dark Blue Garuda Ebook and mp3 Downloads: Links to Dzogchen Community Centres: Dorje Drolo, the subverter of demons, looks very wrathful. These practices include powerful, sometimes wrathful, mantras and invocations to link us with the Garuda and his power.

Under the cover of a gufu and dangerously violent wind that the suparna had stirred up, they flew away to his gufu home.

This pearl is said to grant every wish and remove every suffering. It’s an interesting question. When Yama emerged from his consultation with the Great God, he nodded to Garuda in recognition.

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Garuda and the Sacred Kusha Grass The Hindu epic, Mahabharatatells of the connection between Garuda and sacred sadhaha grass [ Poa cynosuroides, ] the same kind of grass provided as a meditation seat for the Buddha. May I know why?

The reason why we do not sing is because nearly all the songs known to man are just idle chatter. In the courtyard is a pillar inscribed with one of the earliest histories of Nepal.

It has since been purified and blessed many times and worn constantly. The empowerment was of three deities and transmitted their individual empowerments and a practice combining their abilities to remove obstacles, illnesses and harm from spirits.

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