Familiaris consortio is a post-synodal apostolic exhortation written by Pope John Paul II and promulgated on 22 November Contents. 1 Summary; 2 Pope. Phone, Suggest a phone number Enciclica Apostolica Familiaris Consortio. College Posts about Enciclica Apostolica Familiaris Consortio. There are no.
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In its most profound reality, love is essentially a gift; and conjugal love, while leading the spouses to the reciprocal “knowledge” which makes them “one flesh,”  does not end with the couple, because it makes them capable of the greatest possible gift, the gift by consrtio they become cooperators with God for giving life to a new human person.
Consequently, any violence applied by such authorities in favor of contraception or, still worse, of sterilization and procured abortion, must be altogether condemned and forcefully rejected.
For this reason, together with the Synod Fathers I feel it is my duty to extend a pressing invitation to theologians, asking them to unite their efforts in order to collaborate with the hierarchical Magisterium and to commit themselves to the task of illustrating ever more clearly the biblical foundations, the ethical grounds and the personalistic reasons behind this doctrine.
But the Church firmly believes that human life, even if weak and suffering, is always a splendid gift of God’s goodness. Love includes the human body, and the body is made a sharer in spiritual love. The great task that has to be faced today for the renewal of society is that of recapturing the ultimate meaning of life and its fundamental values. A Reflection on the Shoah Dominus Iesus.
When, instead, by means of recourse to periods of infertility, the couple respect the inseparable connection between the unitive and procreative meanings of human sexuality, they are acting as “ministers” of God’s plan and they “benefit from” their sexuality according to the original dynamism of “total” selfgiving, without manipulation or alteration.
Thus the innate language that expresses the total reciprocal self-giving of husband and wife is overlaid, through contraception, by an objectively contradictory language, namely, that of not giving oneself totally to the other. In God’s plan, all husbands and wives are called in marriage to holiness, and this lofty vocation is fulfilled to the extent that the human person is able to respond to God’s command with serene confidence in God’s grace and in his or her own will.
Thus, far from being closed in on itself, the family is by nature and vocation open to other families and to society, and undertakes its social role. Knowing that marriage and the family constitute one of the most precious of human values, the Church wishes to speak and offer her help to those who are already aware of the value of marriage and the family and seek to live it faithfully, to those who are uncertain and anxious and searching for the truth, and to those who are unjustly impeded from living freely their family lives.
The Second Vatican Council describes the content of Christian education as follows: Christian spouses and parents are included in the universal call to sanctity. Precisely because the love of husband and wife is a unique participation in the mystery of life and of the love of God Himself, the Church knows that she has received the special mission of guarding and protecting the lofty dignity of marriage and the most serious responsibility of the transmission of human life.
In fulfillment of their specific role, theologians are called upon to provide enlightenment and a deeper understanding, and their contribution is of incomparable value and represents a unique and highly meritorious service to the family and humanity.
Thus they increasingly advance towards their own perfection, as well as towards their mutual sanctification, and hence contribute jointly to the glory of God. The very preparation for Christian marriage is itself a journey of faith. Within a family that is aware of this gift, as Paul VI wrote, “all the members evangelize and are evangelized.
The family is the first and fundamental school of social living: A united effort by theologians in this regard, inspired by a convinced adherence to the Magisterium, which is the one authentic guide for the People of God, is particularly urgent for reasons that include the close link between Catholic teaching on this matter and the view of the human person that the Church proposes: Family prayer has for its very own object family life itself, which in all its varying circumstances is seen as a call from God and lived as a filial response to His call.
The Spirit which the Lord pours forth gives a new heart, and renders man and woman capable of loving one another as Christ has loved us.
For the harmonious growth encicljca these values a persevering and unified contribution by both parents is necessary. The family finds in the plan of God the Creator and Redeemer not only its identity, what it is, but also its mission, what it can and should do. Families therefore, either singly or in association, can and should devote themselves to manifold social service activities, especially in favor of the poor, or at any rate for the benefit of all people and situations that cannot be reached by the public authorities’ welfare organization.
Science and its technical applications offer new and immense possibilities in the construction of such a humanism.
The social contribution of the family has an original character of its own, one that should be given greater recognition and more decisive encouragement, especially as the children grow up, and actually involving all its members as much as possible.
Confession, Communion and Confirmation? This broadens enormously the horizons of the parenthood of Christian families: In this way, while the Christian family is a fruit and sign of the supernatural fecundity of the Church, it stands also as a symbol, witness and participant of the Church’s motherhood. Furthermore, these roles clnsortio professions should be harmoniously combined, if we wish the evolution of society and culture to be truly and fully human.
It is a special opportunity for the engaged to rediscover and deepen the faith received in Baptism and nourished by their Christian upbringing. God enciclida manifests the dignity of women in the highest form possible, by assuming human flesh from the Failiaris Mary, whom the Church honors as the Mother of God, calling her the new Eve and presenting her as the model of redeemed woman. For this reason they must be encouraged and helped by the pastors and the faithful of the Church.
Familiarix is no doubt that these conditions must include persistence and patience, humility and strength of mind, filial trust in God and in His grace, and frequent recourse to prayer and to the sacraments of the Eucharist and eciclica Reconciliation. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.
Enciclica Apostolica Familiaris Consortio
To all those who, in our times, consider it too difficult, or indeed impossible, to be bound to one person for the whole of life, and to those caught up in a culture that rejects the indissolubility of marriage and openly mocks the commitment of spouses to fidelity, it is necessary to reconfirm the good news of the definitive nature of that conjugal love that has in Christ its foundation and strength.
In this way sexuality is respected and promoted in its truly and fully human dimension, and is never “used” as an “object” that, by breaking the personal unity of soul and body, strikes at God’s creation itself at the level of the deepest interaction of nature and person. Since God’s plan for marriage and the family touches men and women in the concreteness of their daily existence in specific social and cultural situations, the Church ought to apply herself to understanding the situations within which marriage and the family are lived today, in order to fulfill her task of serving.
It also discusses the responsibility and expectations of the family regarding the education of children.
Familiaris Consortio (November 22, ) | John Paul II
However, she holds that consideration in depth of all the aspects of these problems offers a new and stronger confirmation of the importance of the authentic teaching on birth regulation reproposed in the Second Vatican Council and in the Encyclical Humanae vitae. Pope Francis portal Category.
How wonderful the bond between two believers with a single hope, a single desire, a single observance, a single service! A sign of this profound interest of the Church in the family was the last Synod of Bishops, held in Rome from September 26 to October 25, Other cultures, however, especially in the wake of disordered industrial and urban development, have both in the past and in the present set the elderly aside in unacceptable ways. In this way the Cosnortio family is called to be sanctified and to sanctify the ecclesial community and the world.
The Familairis family’s faith and evangelizing mission also possesses this catholic missionary inspiration. In the Christian consoryio, chastily by no means signifies rejection of human sexuality or lack of esteem for it: The Christian family’s sanctifying role is grounded in Baptism and has its highest expression in the Eucharist, to which Christian marriage is intimately connected. It is prayer offered in common, husband and wife together, parents and children together. It rejects the acceptability of alternative arrangements, including enciclicx marriages”, exclusively civil marriagesand unions with no publicly recognized bond.
In a word it is a question of the normal characteristics of all natural conjugal love, but with a new significance which not only purifies and strengthens them, but raises them to the extent of making them the expression enciclia specifically Christian values.
Thus the fostering of fqmiliaris and mature communion between persons within the family is the first and irreplaceable school of social life, and example and stimulus for the broader community relationships marked by respect, justice, encickica and love.
Acceptance, love, esteem, many-sided and united material, emotional, educational and spiritual concern for every child that comes into this world should always constitute a distinctive, essential characteristic of all Christians, in particular of the Christian family: